“AI” can’t replace people in any way. The most it could possibly do is assist a person in performing a task because it is a tool which does not actually have intelligence or awareness. This may be a debate but I am firmly on the side of punting Wilson the volleyball and cautioning people not to anthropomorphize a program whose complexity is minuscule when directly compared to even what little we yet know of an actual human brain. What the programs actually do is use a number of algorithms to decode mathematically what the user meant by their request and encode a response based on referencing values in a way calculated to be most likely to be understood by the average person or combine a number of images according to the parameters it’s interpreted. It’s no more intelligent than a search engine. It is a search engine.
Writers can’t be replaced by “AI.” Have you, the person reading these words, ever read a story written by an “AI” program and were genuinely interested in reading more because of how engaging it was? Neither have I. The “AI” can combine input in such a way that it’s coherent, and it can even be unintentionally funny in the way it mashes things together without understanding them, but the unthinking unfeeling machine does not know and could never guess what a person would actually be interested in reading or want to watch be performed. Even the laziest bestseller or tv script composed of as many cliches as the author can think of until they hit the word limit to submit a manuscript contains more artistry as the author understands why cliches are appealing and is able to apply them in such a way as to entertain a casual audience not totally familiar with them to be tired of them yet. An “AI” program can also combine cliches but meaninglessly and without intention. It’s trash and no one actually likes it. Reading at least 1000 words in a row of any “AI” story makes a better argument against its capabilities than I ever could.
Plastic artists can’t be replaced. Painters, sculptors, digital artists, doodlers, etc. no matter their skill level can produce an image infinitely more interesting than anything an “AI” could possibly produce. When I read about plastic artists being intimidated by “AI” art or despairing about having a skill which is no longer relevant I truly can’t imagine why. To see an image briefly and walk or scroll past it one is probably as good as any other, but is this really what artists hope for from an audience? When you actually look at an image with the understanding that every component part of it was applied by an artist whose methodology and inspiration you may or may not know, a human mind can provide fertile content to react to while an “AI” can’t. Why did the AI compose the image in this way? Why did the AI include these elements? Why did the AI reference this historical style? What did the AI intend to say through this image? The only answer to these questions and to all other questions is that it scraped existing images and created one from that data mindlessly. Compare this to a child’s drawing of a cat. You can tell a lot about the child, the details they find the most significant about the cat, the attitude of the child about the cat, and perhaps even learn something about how a cat exists in the world from another perspective that enriches your own perspective. An artist constantly creating and developing their ability for a number of years packs all that experience and themselves into what they produce, so everything in what they produce has a depth of meaning whether they intend for it to or not. An artist who creates what they feel like without putting much deliberate thought into it is still manifesting a pure expression of themselves informed by their nature and experiences which is relevant to all other human natures and experiences viewing it. An “AI” can put something together that may look cool, but there is just nothing to it.
There are tons of other things that I could get into which “AI” could never competently replace due to its nature but I wanted to use art as an example for what I feel the actual concern about “AI” replacing people is. The problem of “AI” and all labor-saving technology in the last few centuries is not the technology itself but is actually Capitalism. Capitalism is when Capitalists aka investors utilize their Capital aka money as an investment with the sole purpose of yielding a return on their investment aka making their money work for them to make more money. When a Capitalist invests in an enterprise their only concern is that they will receive more money from investing in that enterprise than the money they invested. Capitalists care less about every other quality of an enterprise than that they make a return on their investment because that is literally the only reason they would ever invest in a project; otherwise it would be charitable donation and not capitalism. A business run by capitalists themselves or hoping to appeal to capitalists for investment is most concerned with maximizing profit through some combination of minimizing expenses and maximizing revenue.
“AI” can’t possibly replace a writer or a painter, but “AI” is replacing writers and painters in the market. This is not because “AI” can produce a better or similar quality product because it clearly can’t, but that it can produce an “acceptable” product at minimal labor cost which contributes to profit on the expense side. The reason “AI” products are “acceptable” is not because consumers are rational actors in the marketplace as the myth goes. It’s because of so many myriad factors of consumer behavior that I can’t even reliably list them all here because despite over a century of direct study and numerous ancillary fields of study, our understanding is limited despite a massive amount of evidence for numerous drivers of behavior.
When I was a teenager fresh off of taking my AP Art History classes and really getting into the world of art which had opened up to me I was really into going to art markets and talking to the artists about their work. I had many enjoyable conversations but one of them really stuck with me. He regretted his lot as a professional artist because it was clear that he loved art. There were two sides of his stall: one side was “Florida crap” and the other side was “Texas crap,” both of which he had a severe distaste for. He recounted to me that as a young man he painted billboards in the 60’s and getting into scene more seriously. At that time he could have conversations with his patrons about what they wanted and produce meaningful work which set him up with false expectations for how his career would end up heading. He had glimpses of the business side at that time and described watching Andy Warhol, who was and is notorious for criticizing and vastly benefiting from consumerism, work. He and a number of art students waited in anticipation before the very late Warhol stumbled into the studio too high to even stand up while his assistants literally held him and printed the art with the machine while he slurred words and gestured. Almost literally printing money. From that experience and many others he slowly started to come into the reality of art as a business. By the time I was speaking to him most of his customers’ only concern as he described it was whether his paintings would match their couches. He painted for local decorating sensibilities, which themselves were not expressions of individual decorators but local magazine-derived design aesthetics which he could expect his Florida-style or Texas-style paintings to match. This was from the perspective of one non-capitalist just trying to survive in a market but the same forces apply at the highest level. For this kind of consumer interacting with several levels of market-manipulated consumer taste an AI-genterated painting would probably be suitable to complete their room the way it looks on Instagram.
Quality of work is only one out of many factors involved in marketplace success, and its importance to profit is relative. Due to the quarterly nature of planning at the highest levels of economy, that which is most profitable now is by orders of magnitude more valuable than what may be profitable in 10 years. Low quality “AI” products could crap up a variety of fields as non-expert Capitalists and CEOs shift their money around in the hopes of minimizing expenses within the next few quarters. As far as the most well-known products backed by billions in investment and marketed so aggressively everyone has to deal with them in one way or another, “AI” contributions being abused to replace entire professionals could be a big problem. This and enshittification in general caused by the same market forces is part of the reason I’m getting back into FOSS and Open Source stuff made by only people who care about the project rather than the bottom line.
All that being said, “AI” can be a valuable tool to assist people in making higher quality work than they were capable of creating without it and creating work which is unprecedented. It’s interesting to go to museums and see the fairly mundane furniture of monarchs and nobility which I could now find a better quality version of from an antique store due to the well-established advancement of technology. Similarly, I have used “AI” to mitigate a lot of grunt work from my professional and artistic endeavors that would have slowed my progress to a halt due to the time and resources I used to have no choice but to exhaust which were often more than I had to devote. Even though “AI” gives bad info too often, it’s vastly mitigated the time I take to find quick answers to simple questions which I would have otherwise had to dig for. I’ve learned a lot about the specific things I want to know about spreadsheet formulas, GIMP tools, and programming syntax that I would have either had to grow a second lifetime of time and energy to take a class on and practice with else dig through piles of derisive input from individuals who are personally insulted I don’t know better but still don’t answer my specific question. As a writing companion, I’ve used it to brainstorm and explore a number of sci-fi hypotheticals that no one other than myself are interested in considering or discussing (YET) – giving me specific terms which I can then go on to research and get a real basis in. I’ve been generating image assets which I’ve been cutting up and re-contextualizing to create images meaningful to me which I haven’t ever seen anything like. It’s an interesting tool whose capabilities are only now being explored, but it’s just a tool. It can’t do what we can do but we can use it to do what we want to do.
Edit for clarity: The technology I’m discussing throughout this essay is not artificial intelligence in general, but human-language interpreting database referencing algorithms confusingly referred to as “AI.” I put “AI” in quotations to distinguish it from actual artificial intelligence which has never existed and doesn’t exist currently. I am also very concerned about the ramifications of a true artificial intelligence, which I would reject being referred to as a “tool.”
The anxiety is absolutely not without cause. My argument is that the anxiety is misplaced if it’s directed toward technology. The anxiety should be directed at the institution of capitalism itself without which labor saving technology would not be a threat to the well-being of workers.
I agree with you there.
I don’t see the connection there. Perhaps Human Nature? Perhaps governmental structure? Perhaps social programs failing the groups i care about (including myself).
The three things which you mentioned are related to the fundamental issue of capitalism. My essay was a bit of a brain dump so let me clarify and directly state the relationship:
The fundamental unit of Capitalism, the thing that drives everything, are Capitalists (investors) investing their capital (Money) with the intention of receiving a return on their investment (more money than they invested). The only reason that a capitalist would invest their capital in an enterprise is to maximize the return on their investment and however the enterprise accomplishes providing that return is not as relevant as that it does provide a return. A Capitalist is interested in investing in the enterprises which are most likely to provide them a return on their investment and the highest return possible. For this reason, an enterprise either run by the capitalist themselves or expecting to be funded by capitalist investment must maximize their profit. Since profit is revenue minus expenses, an enterprise must do some combination of minimizing expenses and maximizing revenue to make profit as high as possible. This is the dynamic of a capitalist economy. Capitalists want to maximize the return on their investment, so enterprises are obligated to maximize profit before they are interested in anything else. This is the uncorrupted system working as intended with no bad behavior or malice involved.
People who are not capitalists in capitalism are workers. A capitalist can work themselves (typically as owners which is a different kind of financial interest), but only their investment is necessary for them to be in the capitalist position. A worker is typically not involved in the flow of capital and is traditionally there to sell their time to a capitalist enterprise to have a decent standard of living. The worker in capitalism is considered in the same class as other necessary expenses which are relevant only insofar as they relate to profit (see dynamic above). When a technology is introduced which allows an enterprise to reduce expenses by reducing labor costs, that enterprise is obligated to do that in the interests of profit for the interests of capital. Because under capitalism the only way that a worker can have a decent standard of living is through selling their time to a capitalist enterprise, they being cut off from their way to have a decent standard of living because of the nature of business is an existential threat to them until they find a different enterprise to sell their time to which behaves the same way.
With all that context above, what I am saying is that only due to the nature of capitalism would labor saving technology be a threat. If the primary goal of an economy were something other than maximizing the financial return of Capitalists when most people in the economy are not capitalists and was instead for example quality of life of its inhabitants or other such thing, labor saving technology would cause less labor having to be done by workers. As it stands, less labor needing to be done means less expense, more profit, and more returns for capitalists.
Have you ever had a natural compulsion to leverage your capital assets in a financial vehicle for maximal returns? Political support for capitalism by capitalists may be driven by human nature but capitalism is not a natural force but a system which has only existed for a few centuries. Governmental structure is of course involved as it provides the legal framework for capitalists to be the fundamental unit of the economy. Social programs failing is not the cause of the problem, but the failure of a proposed solution to a fundamental problem which would exist regardless of efforts to mitigate it. It may theoretically be possible under capitalism to have a welfare state so powerful that the insecurity of workers inherent to the system is neutralized. Another issue under capitalism is that tax is another expense to be considered which is involved in profit, so capitalists and capitalist enterprises are interested in minimizing those taxes through a variety of methods limiting the ability of a government to fund such a program.
Edit: I came up with a way to summarize my argument in a sentence: Only in capitalism does better technology mean more profit for capitalists rather than less work for workers.
Edit2: Also I want to clarify that my argument is not against a market economy in general, but a kind of market economy driven primarily by capitalist interest. This is only a criticism of our present system to inspire the criticism of others rather than a vehicle to list my solutions because I think the solutions to these issues require more than what I could personally think of and is a separate discussion.
I haven’t engaged in long form debates in years. This is fun for me too.
The idea that investors are the only “capitalists” and workers have no ability to leverage their assets (time, money, health, etc.) to get more return (work less or more luxury) is a little flimsy:
Hard disagree there. I see two assumptions there:
Regarding a decent standard of living, 200 years ago the greatest of kings couldn’t have imagined indoor plumbing. Food that keeps basically forever in a small package? Well it is probably jerky or poison or in a plastic wrapper. Food that keeps after you cook it? It must be in an ice box. We are living above the class of kings but we have tunnel vision due to a hedonic treadmill. Some people take up hobbies to remind themselves of just how luxurious daily life is: camping.
Regarding the only way, tunnel vision occurs when all known generations have followed the same path. For example, if your dad was a farmer, your grandpa was a farmer, and all of your friends are farmers, would you think of becoming a train engineer as you grew up? No? What about if the crops didn’t do well when you are about to get married, would you start thinking about train engineering? Probably no as well. But if the crops do poorly and you move to the big city to try to find your fortune, you might stumble on a classified ad for train engineering.
Labor saving technology is always a threat to the status quo especially so because it calls into question society’s assumptions. The worker (numerous and easily isolated) feels the anxiety from threats to the status quo the most as there is the most uncertainty (isolation increases uncertainty). The investor who doesn’t do his due diligence is soon parted from his money, so he is constantly doing market research, labor research, and assessing competition (or delegating this to CEOs, external auditors, and other decision making management).
So what are the assumptions in society regarding economics (management of scarce resources like time, money, food, energy, etc.)?
Capitalism (where all individuals are owners of scarce resources) incentivizes people with promises of future stability (pay to be specialized, then be paid in increased wages). Socialism/communism (where community/governments are owners of scarce resources incentivizes people with promises of “taking care of you”. <u> I think this is the crux of the argument. </u> If AI (or any technological advancement that could save time) advances at a sufficient rate that voids the economic assumptions behind most of society:
then there will be unrest until people adjust to match the new normal of society’s assumptions.
Every theory I have explored on this subject has used the assumption that “effort is adverse” therefore some kind of payment must be made in order to incentivize more than zero effort from someone. When workers expend effort, they look for ways to not have to expend as much. Workers with no incentive to work more efficiently will not do any inventing/innovation.
I think that one of the primary causes of rapid growth is the application of the scientific method to everything. We have statistics (probability), engineering, etc. all growing at lightning rates (compared to the millennia long agricultural revolution). One of the ways that worked to prevent power consolidation was death of those in power and a subsequent war of succession. We currently have LLCs that are owned over multi generations with boards of directors and CEOs that are increasingly proficient at power consolidation (governmental, monetary, environmental, health, etc.). My one final thought is from the bible: Isaiah 5:8
The context as i understand it is Isaiah is speaking about people merging lands & businesses and wealth then producing almost nothing with it. I think that mega corporations are leaving no space left for an inheritance, and shortly they will produce nothing and fall.