i_have_no_enemies@lemmy.world to Exmuslim@lemmy.worldEnglish · 10 months agoWhat does this verse mean? The urine of a female (child) should be washed and the urine of a male (child) should be sprinkled over until the age of eating. (Sunan Abi Dawud 377)sunnah.comexternal-linkmessage-square4fedilinkarrow-up15arrow-down14file-textcross-posted to: atheism@lemmy.world
arrow-up11arrow-down1external-linkWhat does this verse mean? The urine of a female (child) should be washed and the urine of a male (child) should be sprinkled over until the age of eating. (Sunan Abi Dawud 377)sunnah.comi_have_no_enemies@lemmy.world to Exmuslim@lemmy.worldEnglish · 10 months agomessage-square4fedilinkfile-textcross-posted to: atheism@lemmy.world
minus-square???@lemmy.worldMlinkfedilinkEnglisharrow-up1·edit-210 months agoWhat throws me off is that Jariyah جارية could either mean a young slave woman/girl or a girl who “has not reached the age”. Ghulam غلام could sometimes we used in the same way. So is it servant/slave boys and girls or children? 😬 Edit: BTW check out Hadith 336 from Ibi Dawood: https://sunnah.com/abudawud:376 Yeah, I guess they meant children and you understood the Hadith correctly. Girl piss = bad. Boy piss = No biggy. Could be related to the relative clonesness of the female urinary track to the vagina? 😬
minus-squarei_have_no_enemies@lemmy.worldOPlinkfedilinkEnglisharrow-up3arrow-down2·edit-210 months agoclearly women empowerment but then why does he say that all sorts of urine are equal (if it wasn’t added later?)
minus-square???@lemmy.worldMlinkfedilinkEnglisharrow-up1·10 months agoThat part is a mystery to me 🤣 really not sure why it adds that statement that contradicts both Hadiths in the end.
What throws me off is that Jariyah جارية could either mean a young slave woman/girl or a girl who “has not reached the age”. Ghulam غلام could sometimes we used in the same way. So is it servant/slave boys and girls or children? 😬
Edit: BTW check out Hadith 336 from Ibi Dawood: https://sunnah.com/abudawud:376
Yeah, I guess they meant children and you understood the Hadith correctly. Girl piss = bad. Boy piss = No biggy.
Could be related to the relative clonesness of the female urinary track to the vagina? 😬
clearly women empowerment but then why does he say that all sorts of urine are equal (if it wasn’t added later?)
That part is a mystery to me 🤣 really not sure why it adds that statement that contradicts both Hadiths in the end.