Edit for clarity: I’m not asking why the Tankie/Anarchist grudge exist. I’m curious about what information sources - mentors, friends, books, TV, cultural osmosis, conveys that information to people. Where do individuals encounter this information and how does it become important to them. It’s an anthropology question about a contemporary culture rather than a question about the history of leftism.

I’ve been thinking about this a bit lately. Newly minted Anarchists have to learn to hate Lenin and Stalin and whoever else they have a grudge against. They have to encounter some materials or teacher who teaches them “Yeah these guys, you have to hate these guys and it has to be super-personal like they kicked your dog. You have to be extremely angry about it and treat anyone who doesn’t disavow them as though they’re literally going to kill you.”

Like there’s some process of enculturation there, of being brought in to the culture of anarchism, and there’s a process where anarchists learn this thing that all (most?) anarchists know and agree on.

Idk, just anthropology brain anthropologying. Cause like if someone or something didn’t teach you this why would you care so much?

  • trot [he/him]@hexbear.net
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    5 hours ago

    I’ll help urmums401k@hexbear.net out here. We can summarize the first quote as follows:

    information coming from the provinces

    eyewitnesses I won’t name

    As for the rest, the CIA/MI6 possibly contributing (note: it would have happened either way - the material reasons why people went on general strike/took up arms would still be there) to the start of the uprising does not serve as evidence for much other than confirm the obvious fact “the USSR and NATO were geopolitical enemies”. It’s akin to saying China abandoned socialism by 1969 because of this, or that Lenin was a “german agent”.

    Yes, the uprising in reality did not have a single coherent ideology: some were libs, while others (most) were workers with actual grievances against the bureaucracy, who were forming workers’ councils (e.g. Greater Budapest Workers’ Council) and demanding direct workers’ control of industries. Though note: none of the prominent participating organisations made any calls to return to capitalism, and the said workers’ councils were the only ones that persisted for months after the military intervention, until the leaders were all arrested. Even if we suppose that the initial leaders of the movement were sponsored by the West, that soon stopped being the case because the leading organisations obviously changed.